As one of higher education institutions under NU, Universitas Islam Malang (UNISMA) takes the front role to promote the spread of the idea of Islam Nusantara. It is in this context that this international conference is to be carried out. The conference is an integral part of the annual program Gerak Lisan Utama (Gebyar Kreativitas Lintas Ilmu dan Seni Anak Negeri untuk Prestasi Bersama)â€ II 2018.
VALUES OF ISLAM NUSANTARA ON SUBJECT OF ISLAMIC RELIGIOUS EDUCATION IN ELEMENTARY SCHOOL
Islamic Religious Education (PAI) is a subject that aims to form the students in order to have spiritual Â strength, self-control, pgood ersonality, intelligence and noble character. The subjects of PAI become one of the subjects taught in SD. The content of the material consists of various competencies that must be achieved by learners. Some of them contain the content of values of islam nusantaraTherefore, this study aims to explain the vaalues of islam nusantara and its content on the subjects of PAI in elementary school. The type of research is literature study with content analysis document method. The results of the research are the values of islam nusantara include exemplary and sunnah of the Prophet Muhammad, the character of tolerance and care for humankind as well as the history of the development of Islam in Indonesia. In addition, it was found that there are 30 Basic Competencies (KD) contain values of Islam Nusantara with four scopes of religious, social, cognitive and psychomotor. Keywords: character education, elementary school, Â islam nusantara, islamic religiuos education, Â Â
THE CONTRIBUTION OF NETWORKING INDONESIAN HADITH SHOLARS IN DEVELOPMENT OF ISLAM NUSANTARA (The influence Shaykh Mahfudz at-Tirmasyi on Intellectual Development of Indonesian Society)
In the 7th century, Islam has shifted in Makkah with various uniqueness backgrounds of social and cultural. History is a reconstruction of the past. The disparity of geography and period will definitely bring characteristic differences. According to Musthofa Bisri, “Islam Indonesiaâ€ which then called Islam Nusantara is Islam that exist in Indonesia based on Walisongo learned. Thus, Islam Nusantara has a locality dimension of Indonesian society, both traditionally and culturally. In its development, the scientific integrity of Islamic societies was disseminated by some scholars, among others: Nur al-Din al-Ranairy, Hamzah al-Fansuri, Abdur-Ro'uf as-Sinkily and Shaykh Mahfudz at-Tirmasyi. Last name, then become a figure who has high integrity in the study of Indonesian hadith, even in the Islamic world. This can be proved by two phenomenal articles entitled Al-Khil'ah al-Fikriyyah fi Syarh al-Minhah al-Khairiyyah and Manhaj Dzawi al-Nazhar fi Syarhi Manzhumat 'Ilmi al-Atsar. In addition, although sheikh Mahfudz did not return home after studying in Makkah but spread many students who immediately gave a major influence on Islam Nusantara, one of his students was Kyai Hasyim Asy'ari, He is Nahdhatul 'Ulama's (NU) leader. This paper is required to see how much influence Shaykh Mahfudz at-Tirmasyi has on Islamic studies in the archipelago (nusantara).
Ekosistem Islam Rahmatan li al-‘Alamin Menciptakan Harmonis pada Masyarakat Multikultural di Indonesia
Islam is present in the middle of multicultural society in Indonesia. The citizen who have a variety of backgrounds, ethnic, cultural, languages, or religions. Diversity becomes an opportunity as well as a challenge that build a great state and nation. It needs some elements that are synergized, mutually, reinforcing, supporting each other to form a single unit system (read: ecosystem). In this case, Islam becomes rahmatan li al-‘alamin that has contributed great contribution in unifying the heart, minds, and action of Muslims to produce progress in various aspects of life that can be felt by Muslims themselves and others. Its transformation and application in the life of Indonesian nation is to accept unity in diversity (read: bhinneka tunggal ika), tolerance, humanism, democracy, harmony, moderation, safe, and peace. Â Key words: Ecosystem, Islam rahmatan li al-‘alamin, Multicultural
THE ENVIRONMENTAL CARING CHARACTER BUILDING IN GREENERATION INDONESIA ORGANIZATION AS A MANIFESTATION OF SUSTAINABLE DEVELOPMENT (Descriptive study of the Greeneration Indonesia organization)
Nowdays, human life tends to be more complex and even tends to lead to "chaotic" conditions. This is due to (1) the growth of the world population continues to surpass the natural productivity capacity of the earth, (2) the rapid development of communication and transportation resulting in "world interlinkages" such as economic globalization, trade, environmental crisis, development problems, poverty, other. This also happens in Bandung which is the more days pass the quality of the environment decreases. The theory approach used in this research is qualitative, and the method used is descriptive. The research was conducted at the Greeneration Indonesia organization, environmental activists / volunteers, and society. Greeneration Indonesia is one of the organizations concerned about environmental problems in Indonesia based in Bandung. The concern of Greeneration Indonesia is that it is strongly believed that the environmental problems that occur is due to human activity itself. Therefore Greeneration Indonesia has the concept of "Green Attitude for Green Environment". Therefore, the community’s caring character needs to be improved in order to create harmony between people and the environment. Sustainable development includes three aspects, these three aspects are economic development, social development and environmental protection. These three aspects can not be separated from each other, because those three aspects causing a causal relationships. One aspect will cause the other to be affected. Â Keywords: Greeneration Indonesia, environmental caring character, sustainable development
Problematika Pesantren sebagai Penerus Gagasan Perdamaian Islam Nusantara
For many years, pesantren became a home for values nationality, egality, peace movement, and activ non violent. In fact, Wali Sanga or first generation bringing Islam in Nusantara don’t make revolution or became enemy the ruler. Islam didn’t like war, islam didn’t like separate, thats a several value from Islam Nusantara under Wali Sanga. When Indonesia under Netherland colonialism, Pesantren moving the spirit of patriotism, leading resistance Netherland because all the people are same. And colonialism dinied by Islam. Now, in era of globalization, pesantren having complex problem. As trans-nationalism ideas, radicalism, and eksklusivism. Whereas, pesantren in history, so far from that. Key Note: Pesantren, Islam Nusantara, Globalization
CHARACTERISTICS OF GOAT ETAWA CROSSBREED BASED ON FENOTIPES AND GENETIC PROFILE ANALYSIS
Goat Etawa cross breed (PE) is a dual purpose between meat type and dairy type. To improve the productivity of goat PE in Indonesia it is necessary to select the performance characteristics of Goats based on phenotype and genetic profile analysis. The purpose of this research is to know the characteristics of phenotypic performance and genetic profile of goat of PE in Malang. Descriptive research method. Sample of 16 goat aged two years old. Parameters measured by the productivity of body dimensions and genetic profile analysis using random amplified polymorphic DNA (RAPD). Â Result of research: average body weight 39,82 kg, height 71,06 cm, body length 75,69 cm, chest circumference 67,82 cm, ear length 26,63 cm and ear width 8,69 cm, length of tail 15,36 cm, hip width 18,13 cm, hip height 72,75 cm and result of genetic profile analysis potential genes of meat type equal to 75%, while milk production potential equal to 62,5%. The conclusion of research result that goat PE is goat dual type which tends to be meat type. Â Â Keywords: Goat PE, Characteristics, phenotype, genetic profile
Redefining Global Peace through Understanding Religious Pluralism and Tolerance
Abstract The world today is set to face a new realities. For instance, in the aftermath of Cold War or Capitalist-Communist rivalry, economy hegemony, and clash of civilizations, it has been breaking a new mode of the so called “intra or inter religions conflict. The fall of such prominent leaders as Saddam Hussein, Mohammad Hosni Mubarak, Hafez Assad, and Moammar Ghaddafi led to the emergence of civil war in the regions, which, to a certain degree, is regarded as an intra-religion conflict. This trend spreads to the neighboring country of Yemen, but even to the other country, that is to Myanmar. It might be crossing wider in the long run when no efforts are made to prevent such phenomenon. Religion seems to be no longer comes as a source of peace, but rather as a source of conflict. This paper discusses the theory of Religious Pluralism to promote, and establish harmonious life across the nations, colors, races, ethnics, and cultures. It attempts to understand and respect diversity, recognizes various conceptions of one ultimate mysterious divine reality. Neo-modernism approach and literary analysis in depth were used to examine the theory of Religious Pluralism and Tolerance. The results of the research indicate understanding religious pluralism and tolerance, recognizing no absolute truth, and accepting diversity are fundamental elements to create global peace and respect humanity. Keywords: Global peace, Religious pluralism and tolerance
POLA STRATEGI KEBERTAHANAN PONDOK PESANTREN DI WILAYAH SUB-URBAN (STUDI KEBERTAHANAN PONDOK PESANTREN QOTRUN NADA CITAYAM-DEPOK)
Penelitian ini mengkaji mengenai Stretegi Kebertahanan Pondok Pesantren Qotrun Nada dalam menghadapi tuntutan perubahan yang ada di dalam masyarakat. Penulis ingin mengetahui bentuk dan pola strategi kebertahanan sebuah lembaga pendidikan berbasis keagamaan di wilayah sub-urban yakni Pondok Pesantren Qotrun Nada. Citayam sebagai wilayah sub-urban mengalami banyak perubahan dalam aspek sosial dan pendidikannya. Penulis ingin mengetahui bagaima cara strategi kebertahanan yang diterapkan Pondok Pesantren Qotrun Nada. Selain itu penulis ingin melihat sejauh mana kontribusi para aktor Pondok Pesantren Qotrun Nada dalam kebertahanan. Penelitian ini menggunakan pendekatan kualitatif yang bersifat mendeskripsikan suatu data yang diperoleh peneliti. Pengumpulan data dilakukan melalui observasi, wawancara dan studi dokumentasi. Dalam penelitian ini, subjek penelitian terdiri dari 10 informan yang terdiri dari informan kunci yakni KH. Burhanudin Marzuki selaku pimpinan Pondok Pesantren Qotrun Nada, Ustadz Ahya selaku Kepala Sekolah, Ustad Sandi selaku guru, dan Ustad Andi Sofyan. Selaku guru dan alumni Pondok Pesantren Qotrun Nada. Kemudian 3 orang santri dan orang tua santri. Hasil Penelitian ini menunjukan bahwa dalam strategi kebertahanan Pondok Pesantren Qotrun Nada menggunakan dua aspek yang utama yaitu strategi batin serta strategi dhohir. Strategi batin terimplemetasikan dalam iman, ilmu, ikhsan, ikhlas, istiqomah, dan ittiba para aktor Pondok Pesantren Qotrun Nada. Strategi dhohir merupakan strategi yang tertuang dalam pengelolaan pesantren sebagai sebuah sistem. Strategi ini memuat row input, instrumental input, environmental input, proses pendidikan, hingga menghasilkan output dari pendidikan pesantren. Dalam pola kebertahanan Pondok Pesantren Qotrun Nada peran para aktor sangat penting. Posisi aktor pesantren menentukan alur serta cara kebertahanan Pondok Pesantren Qotrun Nada. Selain para aktor pesantren, santri juga sangat berperan dalam kebertahanan Pondok Pesantren Qotrun Nada dengan proses sosialisasi yang dilakukan santri. Kata kunci: Pondok Pesantren, Strategi Kebertahanan, dan Sub-Urban
ACTUALIZATION OF PANCASILA VALUES TO VESPA MOTOR COMMUNITY IN REALIZING NATIONAL INTEGRITY
Indonesia is a nation holding the ideology of Pancasila as its National Principle. Where in every items of Pancasila contains values which is having its own differences from one to another however, all items in Pancasila are systematically connected to each other. Pancasila items created to strengthen the true identity of Indonesian nation when Indonesia is a country of a vast diversity and territory. Pancasila items can be actualized in each and every community of Indonesian people, such as Vespa motor lovers community. The community renown for their high social and solidarity concerns, they also known for their high sense of tolerance. Based on the facts, the community could shares and helps the great nation of Indonesia in realizing the national integrity by keeping the actualization of Pancasila values in every activity. Based on the description, the purpose of this research is seeing how the Vespa Motor Community could actualize Pancasila values in realizing the national integrity. Vespa Motor Community is a hobby community that in every details of their activity they always put forward and instill a sense of Pancasila values. Vespa Motor Community always teach a sense of unity and diversity to each and every member regardless the race, tribal, culture, and religion. Key Words : Pancasila values, Vespa Motor Community, National integrity.
INVESTMENT OF MULTICULTURAL ISLAMIC VALUES AS EFFORTS TO SUPPORT INTEGRITY OF THE NATIONS
Integritas a nation is the main theme in upholding the prestige and national dignity. As a country conferred with various ethnic and cultural diversity, multiculturalism has a strategic role in fostering and maintaining the unity and nation unity. Because of multiculturalism has the values needed by a nation that has diversity as the Indonesian nation, namely the value of equality, justice and humanity. In an Islamic perspective, the value of multicultural reflected in a person's morals or behaviors. So with the multicultural islamic values able to make the living order of a peaceful and harmonious society. Therefore, with the spirit of prestige and dignity, upholding the values of equality, tolerance, justice and humanity, becomes a bright spot in the process of building a more established civilization of nation integrity. So that the human character that is formed from the values of this multicultural grow and develop make the Indonesian people as a multicultural society that is inclusive, pluralist and democratic character. That is able to nurture the integrity of the nation that impact on the strength of national integrity. So, the nation of Indonesia lifted into a nation of excellence and dignity. Keywords: multicultural islamic values, the integrity of the nation
TOLERANCE OF WALISONGO’S DA’WAH AS LOCAL WISDOM OF ISLAM NUSANTARA
This article aims to study the tolerance of Â Walisongo’s da’wah in spreading Islam at Indonesia. In the multi digital era, intolerance is raise up very fast like houses of worship destruction, beatings of religious leaders, and hate spech through social media. It is necessary for the writer to display the model of tolerance of walisongo’s da’wah as the local wisdom of islam Nusantara. The rise of Islam in Indonesia cannot be separated from the existantion of Walisongo. Walisongo is very dominant in the formation of Islamic culture in Indonesia. Walisongo Islamic indigenization teaches tolerance, substance, and cultural awareness in Islamic da'wah. This study apply literature research method, studying from various books and scientific papers. The mind finding in this paper is Walisongo be able to Islamize the land of Java without damaging the culture. Even they can dialogue culture with religion. Such as Sunan Kalijaga is able to interact between religion and culture via wayang, Sunan Bonang via tembang gending, Sunan Giri with lir-ilir song and Sunan Kudus utilize Hindu Buddhist symbols for community proselytizing. Tolerance to local culture is characteristic of the method of walisongo preaching. Â Key Note: Tolerance, Walisongo, Local Wisdom, Islam Nusantara
PEREMPUAN DALAM FILM: DILEMA EMANSIPASI DAN HEGEMONI KAPITALISME
Paska orde baru, film bertema Islam atau berlatar komunitas muslim marak di indonesia, dengan tema percintaan, kehidupan kelas menengah muslim, hingga pesantren. Salah satu film yang fenomenal adalah Hijab, garapan Hanung Bramantyo. Penelitian ini bertujuan untuk mengungkap representasi relasi suami-istri dalam film Hijab, sekaligus menguak mitos tentang emansipasi perempuan dalam film tersebut. Penelitian ini menggunakan metode analisis semiotika Roland Barthes. Analisis semiotika dilakukan pada beberapa scene terpilih dengan fokus pada perwatakan, ekspresi tokoh, posisi dan gerak tokoh, latar, kostum yang dipakai, artistik, serta teknik sinematografi. Peneliti menemukan beberapa sistem pertandaan konotatif dan mitos tentang relasi suami istri, yaitu mitos tentang kuasa laki-laki dalam rumah tangga, suami sebagai penentu keputusan dalam keluarga, suami sebagai pemberi nafkah utama, suami tidak boleh diungguli istri dalam hal pendapatan ekonomi, dan suami sebagai penentu keharmonisan keluarga. Selain itu, terdapat juga mitos tentang posisi istri, yaitu istri sebagai pengendali pengeluaran, istri harus tunduk pada perintah suami, dan istri harus multitasking. Film ini merepresentasikan budaya kelas menengah muslim Indonesia yang gagap dalam menatap emansipasi perempuan. Di satu sisi, kesadaran tentang emansipasi mendorong para istri untuk beraktivitas di luar ranah privat, dalam film ini direpresentasikan dengan membuka bisnis. Namun, di sisi lain, wacana patriarki masih kuat, membuat istri tetap harus mengurus ranah privat. Maka, perempuan memiliki peran ganda, di ranah privat dan publik. Terlebih, di ranah publik, perempuan muncul untuk menambah pendapatan keluarga, bukan peran-peran kepublikan. Di sini terlihat bahwa wacana emansipasi perempuan diringkus oleh hegemoni ideologi kapitalisme, bahwa seakan-akan perempuan harus bergerak di ranah publik, tapi sebenarnya perempuan harus menjadi alat produksi yang menghasilkan kapital.
PENDIDIKAN DEMOKRASI MULTIKULTURAL DALAM PERSPEKTIF KH. ABDURAHMAN WAHID (Sebuah Tawaran untuk Mewujudkan Demokrasi di Indonesia yang Harmonis)
Indonesia is one of the largest multicultural countries in the world. This diversity is reflected in various languages, cultures, and religions and beliefs such as Islam, Catholicism, Protestant Christianity, Hinduism, Buddhism, Confucianism and various beliefs. This variety of languages, cultures and religions, in addition to being a wealth, can also be a source of conflict, if not properly viewed, culture and religion tend to become fanatical in their own culture or religion and forget the unity of this nation. Attitudes of fanaticism tend to exist in a closed social society, this is because people who tend to be static or applying stratification to society is closed. It is possible that the conflict will occur because of differences in society in Indonesia through the head of the district / city, provincial or presidential election due to the exclusion of the exclusive society. However, efforts to continuously maintain the harmonious diversity continues between the application of KH. Abdurrahman Wahid teaching on the education of Multicultural Democracy. Among Gus Dur's ideas on multicultural democracy education are the defense of minorities, equality, justice, deliberation, freedom, and rule of law. Keywords: Democracy, Multicultural Education, KH. Abdurrahman Wahid
ISLAM NUSANTARA: SEBUAH SOLUSI MENYIKAPI PROBLEM RADIKALISME DI ERA MILENIAL
Abstrak: Islam telah hadir di Indonesia jauh sebelum negara ini merdeka. Walaupun datang membawa perubahan ke arah yang lebih baik, Islam tidak langsung diterima begitu saja oleh masyarakat Indonesia. Sebagai langkah inisiatif, para pendakwah Islam di Indonesia menggunakan pendekatan yang menyangkut hal-hal yang sangat melekat dalam keseharian masyarakat. Salah satu sarana pendekatan yang dirasa paling efektif untuk menyebarkan Islam adalah melalui dialektika kebudayaan. Sebagai bentuk kontekstualisasi metode dakwah Rasulullah, para pendakwah Islam di Indonesia telah menghadirkan Islam benar-benar dalam konteksnya sebagai agama, bukan sebagai produk kebudayaan Arab, sebagaimana yang akhir-akhir ini sering disalahpahami oleh sebagian orang. Islam Nusantara yang menerapkan prinsip al-muhafazhah ‘ala al-qadim al-shalih wa al-akhdzu bi al-jadid al-ashlah telah menunjukkan sisi fleksibelitas Islam yang mampu berdialektika dengan kebudayaan (al-‘alaqah baina al-Islam wa al-a’raf) sehingga menampilkan wajah khas Islam Indonesia dengan tetap menjaga nilai substantifnya. Melihat mulai masifnya penyebaran paham-paham radikalisme Islam di Indonesia yang telah “salah pahamâ€ dengan konsep Islam Nusantara, sehingga dengan mudahnya mengeluarkan justifikasi negatif terhadap semua ritual keagamaan di Indonesia yang di dalamnya banyak mengakomodasi ritual budaya lokal. Maka tulisan ini akan difokuskan untuk membahas dialektika budaya dan agama dengan mengambil sampel penyebaran Islam di masa Rasulullah dan di masa wali songo. Dengan demikian diharapkan tulisan ini mampu menjawab tanggapan negatif kaum puritan yang ingin membersihkan Islam dari segala bentuk akulturasi budaya yang ada di dalamnya serta mampu meneguhkan Islam Nusantara sebagai ciri khas Islam Indonesia yang bebas dari radikalisme dan menghargai pluraritas.Kata Kunci: Radikalisme, Islam Nusantara, Budaya.
The Concept of Active National Defend Based On Islam Nusantara Through Curriculum Development
The aim of this study is to develop curriculum course of in Al-islam and Pancasila to embed the concept of active national defend. Curriculum development in this case consists of three parts. The first part, this study aims to develop the curriculum’s content of Al-islam and Pancasila that are integrated with each other, in this case the concept of islam nusantara. The second part, this study aims to design a learning strategies based on competence (competency-based learning). The third, this study aims to design a process of assessment and evaluation on learning outcomes. Curriculum is considered important because it is the core of academic activities in universities, especially in lectures. Thus it is deemed necessary to always develop a curriculum that fits the needs of the era, institutions, and country in this case is active national defend. Learning strategy is considered important as a manifestation and a means of achieving the objectives of curriculum. Futhermore, authors consider the three important aspects can be achieved in competency-based eduation that is knowledge, skill, and attitude. Finally, authors consider it important things that there is a monitoring and evaluation system of leaning outcomes to measure the success of the curriculum. This is to further strengthen the nation’s character in students. Students also receive more basic and appealing content for the understanding and application of religion, Pancasila and four national consensus.
URGENSI PENANAMAN NILAI-NILAI ISLAM NUSANTARA SEBAGAI KONTROL KARAKTER ANAK BANGSA DARI DAMPAK NEGATIF BUDAYA LUAR
Artikel ini bertujuan untuk mengeksplorasi nilai-nilai Islam Nusantara, karakter anak bangsa dan dampak negatif budaya luar terhadap kontrol karakter anak bangsa. Metode penelitian ini adalah studi kualitatif dengan desain library research. Pengumpulan data dilakukan dengan pendekatan heuristik. Hasil penelitian mengungkapkan bahwa, nilai-nilai Islam Nusantara adalah nilai-nilai Islam yang telah diimplementasikan di bumi Nusantara/Indonesia dan sudah sangat lama dipraktikkan olah para pendahulu kita. Di antara ciri Islam Nusantata adalah berlaku Santun dalam menyebarkan agama dan menjalankan Islam sebagai agama kedamaian. Islam Nusantara juga dikenal dengan Islam moderat yang menjunjung tinggi nilai-nilai toleransi, Islam yang bisa hidup dalam keberagaman, Islam yang menjunjung tinggi hak-hak perempuan, dan hak azasi manusia., Karakter anak bangsa, adalah suatu sikap yang sudah menjadi ciri khas masyarakat nusantara, jujur dalam berucap, gotong royong dalam menyelesaikan pekerjaan berat, cinta tanah air, kerja keras, peduli sosial, dan cinta damai. dampak negatif budaya luar yang berasimilasi menjadi kebiasan yang tanpa disadari bertentangan dengan nilai-nilai Islam nusantara seperti, Pergaulan bebas, penyalagunaan obat-obatan, aksi pornografi, dan pelecehan seksual. Kata Kunci: Urgensi, Nilai-nilai Islam nusantara, karakter anak bangsa, Budaya Luar
ESTABLISHMENT STUDENT’S CHARACTER THROUGH FULL DAY SCHOOL SYSTEM In SMK N 1 Kawali (Descriptive Study At SMK Negeri 1 Kawali Ciamis Regency)
Enlightened and qualified Indonesians are the source of the nation's wealth. The main Indonesia's wealth is the person who was educated, enlightened, integrity, and has character. The Indonesian people need adequate human resources as the main pillar in National development. Based on that framework, formal education (School education) has a very important role. School education that is its own domain, has become an integral part of everyone's life. Based on Law no. 20 of 2003 About National Education System in Article 3, which states that national education function to develop the ability and form the character and civilization of a dignified nation in order to educate the nation's life. Education with a dignified and the best quality begins with the formation of noble characters of learners. This study aims to describe the formation and character building of learners in SMK Negeri 1 Kawali. The study will use descriptive study, to explain and describe the character formation of learners through the system of Full Day School. Then will get the result of research: Planning forming the character of Full Day School in SMKN 1 Kawali already plan and prepare well and mature. The process of forming the character of learners through Full Day School by following the usual religious activities carry out every day before the learning begins, learners must obey the rules and discipline in school. There are some punishments for individual violations for learners who violate the rules. Stakeholder responses for the Full Day School system show excellent response. Constraints face in the formation of the character of learners through the system Full Day School in SMKN 1 Kawali is facing complaints and boredom of learners that will affect the behavior of learners to violate the rules of school rules. Thus, it can be concluded that the character formation of learners in SMKN 1 Kawali through Full Day School system can be form the character of religious, discipline, hard work, spirit of nationalism and independence for learners, and can improve morals and aqidah’s learners at SMKN 1 Kawali. Keywords: Character Formation, Full Day School, Learners.
POTENTIAL ANALYSIS OF PRODUCTION AND REPRODUCTION ETAWAH CROSSBRED GOATS (PE) IN LUMAJANG DISTRICT EAST JAVA
This research was conducted in Lumajang District of East Java at different place height. The material used in this research is Etawah (PE) Peranakan Goats located at altitude: plains with altitude> 700 m, 400 - 700 m Dpl and <400 m Dpl in the District. Location research is done purposively (Purposive sampling) that the area is much to maintain goat PE. The purpose of this research is to know the map of potential production and reproduction for the development of Etawah Peranakan Goats (PE) in East Java Region Variable in this research is production aspect that is birth weight, wean weight, weight of 1 year and reproduction aspect of first age giving birth, married after child, service per conseption and calvinglamb. The results showed that the average birth weight on the plateau 3.23 ± 0.716 higher when compared with the average birth weight in the medium and low plains ie. 2.68 ± 0.596, and 2.88, ± 0.41951, for average weaning weight of 15.03 ± 1.94 higher when compared with medium and low plains of 14.59 ± 2.119, and 13.81 ± 2.041. for the average one-year weight for the highlands 34.72 ± 1.82 higher when compared with the medium and low plains of 33.94 ± 1.46, and 34.56 ± 2.06 2. (reproduction), the first age of birth there is a very significant difference in the first age of childbirth (month ) between sub-districts in the highlands, medium and lowlands in Lumajang district (p <0.01). When based on the mean, the first order of birth gives the highest succession from highest to lowest, ie highest in lowland plain (17.80 ± 1.999 months), medium (17.06 ± 0.860 month), and highland (16.70 ± 0.696 month). Mating after childbirth and subsequent pregnancy on mating variables after childbearing (month) also showed a very significant difference between sub-districts in the highlands, medium and lowlands in Lumajang district (p <0.01). When based on the mean, the sequence of marriage rates after childbirth successively ranges from highest to lowest, ie highest in upland areas (3,467 ± 0.566 months), lowland (3.73 ± 0.685 moons), and moderate plains of 3, ± 0.566 months). Service Per Conseption (S / C) there was a significant difference of servisperconseption (S / C) between in the highlands, medium and low in Lumajang district (p <0.05). Multiplication distance, in variable of spawning distance (month) also showed that there were differences between highland, medium, and low in Lumajang district (p <0,01). From the results of the research can be dismpulkan that the height of the place can affect the performance of production and reproduction of Etawah Goats (PE), so it can be direkonmendasikan development of dairy goat should be in the highlands or medium
KH Saifuddin Zuhri: Ulama cum Negarawan (Mengharmoniskan Paham Keagamaan dan Kebangsaan)
The nationality and religion entity (islam) today is happening friction. This phenomenon, increasingly confirms that as if religion and the State is very difficult to be an integrative entity. Islam as a religion feels criminalized, even oppressed. However on the other hand, the government as the state organizers also feel the rebellion of religious groups. This ironic reality, increasingly tapered because it is ridden by political interests that claim to freedom of opinion in the realm of democration. Thus, through this paper the author will examine the view of a scholar who became a representation of Islamic scholarship, in his perspective of the right nasionalism applied in a State, as well as not clashing with the ideology (read: Islam). Through a multi-perspective reading, this study will describe the builder elements constructing an entity called Nationalism. Thus, there will be anatomical anatomy which can be an inspiration for the development of a State supported by universal values in religion. Key Word : Nationalism, ideology, Indonesia
TRUMP’S POLICY ABOUT TERRORISM HANDLING ON ISLAM PERSPECTIVE OF RAHMATAN LIL-ALAMIN
A number of terrorism acts in several countries especially those which happened in some places in the United States have invited a reaction from US President Donald J. Trump. Trump's reaction is aimed at Muslim immigrants who are considered to be the most responsible group against terrorism. This reaction is seen by many as an irrational reaction because it places Islam and the Muslim community as the main enemy. Trump here really does not understand the presence of Islam among other religions on earth. Trump does not see the authenticity of an Islamic mission that is sublime to the rahmatan lil alamin, that is, the religion of Islam which does not impose the will, let and does not teach doctrines which allows violence or cruelty on earth. Yet, it is a religion which doctrines universal salvation and happiness. Â Keywords: radicalism, terrorism.
RELIGION AND SOCIAL MOVEMENTS (Plurarism Mandala Society in procession "Kifayah")
Abstract They are born out of the scope of the plural, if pluralism is not interpreted in the correct definition, then it would indicate to a misunderstanding of pluralism so the impact on the security order in social life. One of them as religious conflict that can not be denied, then an understanding of pluralism is necessary to wisely meaning there. Pluralism as a binder peace in religious tolerance by using the tool so as to create a peaceful and secure conditions. Context of pluralism can be shaped as religious tolerance that upholds a sense of togetherness, mutual respect and maintain inter-religious. Tolerance in religion is in the realm of socio-cultural tolerance, so that purport tolerance is not over load the religion space. One of them such as mutual help among religions, Â pillar role in social life which is reflected in people's lives. The type of research that is used is a qualitative research, with descriptive method, because this research has the objective to get answers related to perceptions, and opinions that require detailed discussion qualitatively using a knife analysis of social movement theory.These results indicate, the attitude of religious tolerance within communities Mandala. One was when the procession funeral bodies, participation in funeral procession attended by other religions as evidence of tolerance among the religious community. The purpose of this study is as an example of mutual respect between religious community to remain friendly and in harmony despite the
MENEGUHKAN KONSEP ISLAM NUSANTARA SEBAGAI UPAYA PENCEGAHAN TERHADAP GERAKAN REVIVALISME ISLAM DI INDONESIA
Transmisi melalui berbagai modus dan sarana pada gilirannya membuat pemikiran, keyakinan, ideologi maupun metode gerakan revivalisme islam di Timur Tengah tersebut tersebar luas di kalangan gerakan Islam di Indonesia. pada tingkat yang paling tinggi, pemikiran, ideologi serta metode aktor-aktor revivalisme diambil alih oleh kelompok gerakan islam di Indonesia dan dipraktekkan oleh mereka. Gerakan Tarbiyah, Hizbut Tahrir Indoesia, adalah contoh yang baik bagi taraf ini. Pemikiran, basis ideologi, visi, agenda dan model pergerakan dua organisasi ini hampir sama dengan yang dikembangkan Ikhwanul Muslimin, Hizbut Tahrir dan kelompok-kelompok Salafi di Timur Tengah. Ciri dari kelompok-kelompok ini antara lain: adanya konsep din wa daulah, bahwa fondasi islam adalah al-qur’an dan sunah nabi, mengangendakan puritanisasi, kedaulatan dan hukum negara harus berdasarkan syariat, serta eksklusif terhadap tradisi dan budaya dan seringkali membawa paham-paham yang radikal. oleh karena itu tulisan ini pada dasarnya merupakan usaha penulis dalam mengcounter gerakan-gerakan tersebut dengan meneguhkan kembali konsep “Islam Nusantaraâ€. Konsep Islam Nusantara bukanlah sesuatu yang baru. penebalan kata “Nusantaraâ€ yang dikawinkan dengan “Islamâ€ bukan hanya menegaskan nama, melainkan juga karakter untuk menunjukkan corak atau warna dari sebuah entitas yang heterogen. keragaman sebagai salah satu tipologi Islam Nusantara adalah buah dari pergumulan panjang antara agama dan budaya; antara teks dengan konteks yang saling melengkapi satu sama lain sehingga menelurkan islam yang ramah, inklusif dan fleksibel.
INTERNALISASI PENDIDIKAN AGAMA BERBASIS MULTIKULTUR (Dalam Perspektif NU dan Muhammadiyah)
For a country the factor of education is the most fundamental principle for progress, empirical facts present the historical fact that a country with human resources will shift the state with abundant natural resources, if we talk about human resources then we actually talk about education. Countries in the African continent we know have abundant natural resources, but until the twentieth century has not yet become part of the country with the category of developed countries, if in comparative with the listening of developed countries such as Singapore or Japan then the African country is still far below, whereas Singapore and Japan have almost no natural resources. NU and Muhammadiyah are the two organizations that are well aware of this, therefore these two organizations in every policy taken always consider aspects of human resource development, the focus of these two large organizations is education, it can not be denied that private higher education institutions in Indonesia the qualities of higher education are born from the womb of NU and Muhammadiyah. The more values that NU and Muhammadiyah have are both born from the ulama but very responsive to the advancement of socio-political dynamics and science and technology, religious studies at high institutions of NU and Muhammadiyah in internalization in such a way with the typical method. The internalization of religious education undertaken by NU and Muhammadiyah in Indonesia is well received by the community, it is because the internalization of religious education by both large organizations does not destroy the culture that has been the values that were embraced by the archipelago before Islam present Keyword: Internalization, Multicultural, NU, Muhammadiyah
ISLAMISASI BUDAYA SEBAGAI UPAYA MERAJUT PLURALISME
Pada masa kedatangan dan penyebaran Islam di Indonesia terdapat beraneka ragam suku bangsa, organisasi pemerintahan, struktur ekonomi, dan sosial budaya. Suku bangsa Indonesia yang bertempat tinggal di daerah-daerah pedalaman, jika dilihat dari sudut antropologi budaya, belum banyak mengalami percampuran jenis-jenis bangsa dan budaya dari luar, seperti dari India, Persia, Arab, dan Eropa. Struktur sosial, ekonomi, dan budayanya agak statis dibandingkan dengan suku bangsa yang mendiami daerah pesisir. Mereka yang berdiam di pesisir, lebih-lebih di kota pelabuhan, menunjukkan ciri-ciri fisik dan sosial budaya yang lebih berkembang akibat percampuran dengan bangsa dan budaya dari luar. Agama Islam yang datang ke Indonesia mendapat perhatian khusus dari kebanyakan rakyat yang telah memeluk agama Hindu. Agama Islam dipandang lebih baik oleh rakyat yang semula menganut agama Hindu, karena Islam tidak mengenal kasta, dan Islam tidak mengenal perbedaan golongan dalam masyarakat. Daya penarik Islam bagi pedagang-pedagang yang hidup di bawah kekuasaan raja-raja Indonesia-Hindu agaknya ditemukan pada pemikiran orang kecil. Islam memberikan sesuatu persamaan bagi pribadinya sebagai anggota masyarakat muslim. Sedangkan menurut alam pikiran agama Hindu, ia hanyalah makhluk yang lebih rendah derajatnya daripada kasta-kasta lain. Di dalam Islam, ia merasa dirinya sama atau bahkan lebih tinggi dari pada orang-orang yang bukan muslim, meskipun dalam struktur masyarakat menempati kedudukan bawahan. Proses islamisasi di Indonesia terjadi dan dipermudah karena adanya dukungan dua pihak: orang-orang muslim pendatang yang mengajarkan agama Islam dan golongan masyarakat Indonesia sendiri yang menerimanya. Dengan adanya Islamisasi budaya maka diharapkan akan timbul rasa toleransi terhadap semua golongan kasta yang ada masyarakat sehingga mampu mempererat kebhinekaan Indonesia Kata kunci: Islamisasi Budaya, Pluralisme
TASAWUF AKHLAQI DAN IMPLIKASINYA TERHADAP PENDIDIKAN AGAMA ISLAM DALAM MENANGKAL RADIKALISME
The mysticism of Akhlaki or tasawuf sunni was developed by salaf scholars as-salih which concluded that the notion of moral science put forward theories that can be used as guidance to do good deeds, as well as instructions on ways to avoid bad deeds. Sufism akhlaqi requires practice to master it. Not only in the form of theory as a knowledge, but must be done with the activities of human life. Tasawuf akhlaqi plays an important role as a media to bring together science and science revelation as an effort to implement the values of civilization in harmony with the word of god. So the relevance of the PAI in formulating the creation of intellectual, spiritual, emotional, social and anti radical generation in the future in the hope of being able to become a character gernerasi who believes cautious to Allah according to the principle of tasawuf akhlaqi. The urgency of PAI is able to produce religious education itself at the point of good and moderate morality press. No matter how smart people are, but bad morals will not have meaning in public. The phenomenon of morality of students who are at the lowest point is due to the environment that is not conducive due to desimentation of beliefs and radical understanding that implicate the religious textual education of Islam and need to be our joint study of which 1). Development of Sufism Akhlaq 2). Sufi characters Sufism Akhlaqi 3) .Things of Sufism Akhlaqi 4) .PAI application in ward of Anti radicalism. Keywords: Tasawuf Akhlaqi, Islamic Education And Anti Radicalism
PERSPEKTIF ISLAM DALAM MELANDASI IPTEK MEMASUKI REVOLOSI INDUSTRI IV
Kajian ini bertujuan untuk menganalisis perspektif umat Islam dalam memasuki revolusi industry IV. Dunia saat ini sedang mengalami perubahan besar menuju revolusi industri tahap ke-4. Era revolusi industri IV ditandai dengan perkembangan teknologi otomasi dan cyber industry yang memiliki ciri-ciri speed (kecepatan), huge scale (memiliki skala besar), dan menimbulkan multiplier effect termasuk perubahan perilaku yakni semua kegiatan ekonomi dapat memicu kegiatan ekonomi lainnya. Tiongkok telah berhasil memasuki tahap revolosi industry itu, ada tiga hal yang membuat Tiongkok berhasil menjadi ekonomi terbesar dunia, Pertama, rakyat Tiongkok memiliki nasionalisme tinggi. “Rakyatnya bangga dan cinta terhadap bangsanya. Mereka bangga menggunakan produk buatan negeri sendiri apapun kondisinya,â€ ujarnya. Kedua, rakyat Tiongkok terutama para pengusahanya mempunyai ambisi besar. Ambisi untuk maju, ambisi untuk sukses, ambisi menjadi yang pertama atau terdepan. Dan terakhir memiliki keyakinan agama (Islam) yang kuat. “Jika Indonesia mau maju maka harus banyak belajar dari Tiongkok,â€ karena Indonesia sangat berpotensi maju dan itu tergantung pada generasi muda yang saat ini berumur 20-an tahun. Kata kunci: Islam, Revolusi Industri IV, Cyber Industry, Huge Scale, dan Speed
Kontroversi “Sunni –Syi’ah: Pembekalan Dalam Pembahasan Sekte
Mengangkat kembali tema-tema Aqidiah aliran Syi’ah sebagai presentasi ideologi, atau mengurai detail altar sejarah aliran ini, akan menjadi bahasan ulang yang menjemukan. Apalagi jika makalah singkat ini dipaksa harus mendefinisikan kembali Syi’ah secara etimologis-terminologis. Barangkali, cukup penulis singgung secara umum, bahwa terma Syi’ah yang sekarang, adalah pengembangan yang sangat jauh dari ide pertamanya yaitu Tasyayyu'. Satu koreksi kesejarahan mungkin, bahwa Syi’ah belum-lah bisa dikatakan lahir pada saat riuh proses arbitrasi (tahkim) antara ‘Amru bin ‘Ash dan Abu Musa al-Asy’ari paska perang Shiffin (657 M). lebih jeli, pecahnya umat Islam sebagai pendukung Ali, pendukung Mu’awwiyah dan golongan abstainis (khawarij), hanya bisa direfleksikan sebagai fenomena demokratis dalam gebyar pesta politik. Background politis ini harus dicermati dan dibedakan, dengan pengembangan Syi’ah selanjutnya, sebagai satu aliran ideologis yang memiliki karakter utuh dan doktrin-doktrinnya sendiri.
TERRORISM ACTS AS A VIOLATION OF INTERNATIONAL HUMANITARIAN LAW
Terrorism has become a worldwide phenomenon in the 21st century. Acts of terrorism have threatened the human civilization and endangered the peace and the security of mankind. The purpose of this study is to analyze the acts of terrorism as a violation of human rights which will be reviewed from the legal and human rights perspective. The results of this study are show that the acts of terrorism violates the law and human rights at the international level and national level. Terrorism acts also violates the International Humanitarian Law which based on the Geneve Conventions 1949 where many people, civilian or military are the target of the terrorist attacks.
Building Social Cohesion and Identity Against Radicalization and Terrorism
The aim of this research is to build the social cohesion and identity against radicalization and terrorism activities in the multicultural society of Kampung Pondok in Padang City. The subject of this study was the entire of youth society at kampung pondok as much as 250 people were divided into 100 young female and 150 young male. Data of this research collected by using the open ended interview form, observation and focus group discussion. The Analysis data of this research used explorative analysis. Research findings reported that there are many ways in building social cohesion and identity against radicalization and terrorism those are involving all youth into positive local custom activities and build a trust framework, equal citizenship, and inclusion. The good manner for youth can be conducted Â by 1) reconstructing the deradicalization strategy to counter terrorism trough a civic education service, 2) outreaching youth by understanding Islamic teaching well and respecting other religious norms in the regional community of multicultural, eroding the bonds of trust and goodwill among multicultural society in Kampung Pondok. Key words: Social Cohesion, Identity, Radicalization, Terrorism